CED & ÑANDEVA

CED-Ñandeva es una iniciativa  que busca la formación  intelectual y, sobre todo, la educación de la perssona como  fuente de  justicia para la comprensión de la realidad y,  lograr su bien común. El nombre de ñandeva, en el idioma guaraní, sugiere un “nosotros” inclusivo. Proviene de una rica tradición  participativa, y  refiere a los que “pertenecen a nuestra humanidad” o “a los que son como nosotros o nosotras.”

CED-Ñandeva está comprometido con el estudio de la Cultura, la Ética, y la Democracia como el fundamento de una REPÚBLICA.

Proponemos un Republicanismo Personalista que se nutre y aborda el Constitucionalismo.

Personalista porque creemos que la persona humana es el principio y el fin de la sociedad política

 Republicanismo pues requiere de la virtud cívica, la autonomía y la capacidad de deliberación, y sobre todo, el control del poder.

Constitucionalismo como un Estado sujeto al Derecho como sistema de control del poder.

Nuestro método es introducir a las jóvenes generaciones a la realidad de todas las cosas. Una educación que se gesta en un diálogo que afirma y defiende la libertad, la tradición y la apertura a la verdad de todo ser humano.

CED-ARTICULOS. Es una colección de mis escritos ( y de colaboradores) sobre temas políticos o culturales.  Poseen un sabor indiscutiblemente filosófico, pues filosofía y vida estan, fatalmente, entrelazadas.

CED-BLOG. Este es un repositorio  de las novedades y noticias de la semana, artículos, o podcasts, esperando  ser una ayuda al  lector para hacer un juicio sobre los acontecimientos.

CED-PODCAST. Este es un repositorio  de  YOU TUBE and podcasts, esperando  ser una ayuda a juzgar la realidad.

Mario1

CED-Ñandeva is an initiative and educational project which seeks the formation of the intellectual and the education of the heart. The heart, we consider, is the source for understanding the individual and how we, as citizens, ought to organize our societies to achieve the common good. The name Ñandeva is originating in the Guarani language. It is a term of the rich tradition of inclusiveness that is all-encompassing, participatory. It refers to those who “belong to our humanity” or “those who are like us.”

This is why CED-Ñandeva is committed to the study of Culture, Ethics, and Democracy as the foundation of self-government. We call this perspective Personalist Republicanism. Personalism because we believe that the human person is the beginning and end of political society. Republicanism because it requires morality and civic virtue, self-rule and capacity for deliberating, a sense of community, to nurture a genuine liberal democracy. A Republic is a way of living in common whose goal is to assure all persons’ dignity. It fosters solidarity in freedom. Hence the mission of the Institute is the Study of Personalist Republicanism.

For this reason, CED-Ñandeva is a project based on the belief that education is a genuine dialogue between the person and his destiny. Thus, the teacher becomes one who proposes and introduces the learner to a new reality, the reality of all things. Therefore, education is reflected in a dialogue that affirms and defends freedom, tradition, and openness to every human being’s truth and the Mystery.  This is a collection of my columns about political and historical themes. There is an underlying aspect that permeates all of them. It is the way how we ought to organize our societies to find the common good. They have, unmistakably, a philosophical flavor, because philosophy and life are, fatally, intertwined.

CED-ARTICLES. There is a collection of my columns about political and historical themes. There is an underlying aspect that permeates all of them. It is the way how we ought to organize our societies to find the common good. They have, unmistakenly, a philosophical flavor, because philosophy and life are, fatally, intertwined.

NANDEVA-BLOG – A virtual diary written in little pieces, following a selection and insights of the news of the day to help the reader with a realist assessment of our lives. Indeed, the relationship between ideas and our micro-history is central to the human experience. If there is an “ideological” position defended, it is only the proposal of the beauty of human dignity. Yet, everything is judged by looking at reality, that of our common humanity in Destiny’s journey.

 

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